Best movies like The Old Country Where Rimbaud Died

The territory of Akwesasne straddles the Canada-U.S. border. When Canadian authorities prohibited the duty-free cross-border passage of personal purchases - a right established by the Jay Treaty of 1794 - Kanien'kéhaka protesters blocked the international bridge between Ontario and New York State.

A wealthy industrialist hires the renowned hoax-buster Phillip Knight to prove that an island he plans to develop isn't voodoo cursed. However, arriving on the island, Knight soon realizes that voodoo does exist when he discovers man-eating plants and a tribe of natives with bizarre powers.

An ancient Indian warrior who has reached the end of his life is brought back from his 'death' to save his family from a raiding party of enemy Indians in this unique story of 'Indians without a single cowboy.

In order to keep a promise he made to his wife, an old man sets off to her native village with a bird in a cage. Along the road, together with his granddaughter, he discovers new values, particularly those related to the heart.

Ramona, a young girl growing up on her adoptive mother's rancho in California, falls in love with the Indian lad Alessandro. When Ramona is denied permission to marry Alessandro, the two lovers elope, only to find a life of great hardship and unhappiness amidst the bigotry and greed of the white landowners.

A small Egyptian police band travels to Israel to play at the inaugural ceremony of an Arab arts center, only to find themselves stuck in the wrong town.

Twelve-year-old Beans is on the edge: torn between innocent childhood and reckless adolescence; forced to grow up fast and become the tough Mohawk warrior she needs to be during the Oka Crisis, the turbulent Indigenous uprising that tore Quebec and Canada apart for 78 tense days in the summer of 1990.

A tough New Jersey biker named Bolt travels across the country heading west. He encounters old gang rival Billy Niles.

A young white man who spent his whole life raised by a Native American tribe is sent to live with his true family and must learn to fit in with the people he was taught to hate.

After a cavalry group is massacred by the Cheyenne, only two survivors remain: Honus, a naive private devoted to his duty, and Cresta, a young woman who had lived with the Cheyenne two years and whose sympathies lie more with them than with the US government. Together, they must try to reach the cavalry's main base camp. As they travel onward, Honus is torn between his growing affection for Cresta.

A married couple, trying to rebuild their relationship after an affair, travels to a secluded cabin and stumbles into a blood feud between the Native American owners of the property and the neighboring clan, who obsessively guard their land and punish those who trespass on it in terrifying ways.

Val is 23 years old and full of dreams. She travels to New York to become an actress. She is lonely in a strange country, in a strange city, with little money and no friends. In her path, she meets weird people who they, also, seek their dreams but everyday life gets in the way. Tired and hungry she sits on the corner of a building. Across the street a writer whose fantasy has dry out. In an instant she becomes his muse... At the Oscar's night she will be the one with the Golden Globe in her hands.

In the Land of the Head Hunters is a 1914 silent film fictionalizing the world of the Kwakwaka'wakw (Kwakiutl) peoples of the Queen Charlotte Strait region of the Central Coast of British Columbia, Canada, written and directed by Edward S. Curtis and acted entirely by Kwakwaka'wakw natives. It was the first feature-length film whose cast was composed entirely of Native North Americans; the second, eight years later, was Robert Flaherty's Nanook of the North.

The Yellow Eagle family are Native American and live on the Prairie Wolf Indian Reservation. News reaches them that Floyd, the youngest son of the family, has died during military service in Afghanistan. The waiting begins to get his body back to the Reservation to be buried.

An exploration —manipulated and staged— of life in Las Hurdes, in the province of Cáceres, in Extremadura, Spain, as it was in 1932. Insalubrity, misery and lack of opportunities provoke the emigration of young people and the solitude of those who remain in the desolation of one of the poorest and least developed Spanish regions at that time. (Silent short, voiced in 1937 and 1996.)

A widowed professor living in Paris develops a special relationship with a younger French woman.

A French man spies on a lovely younger woman across the way. When he's spotted by the woman shortly after being questioned by the police about a local murder, the man's simple life becomes more complicated.

Kit can’t remember much of his native Vietnam. When he returns to the Land of the Golden Star for the first time in over thirty years, he takes in his local surroundings as any Western tourist would, and the environment is as exotic as the language is incomprehensible. The aim of Kit’s travels – to find a place to scatter his parents’ ashes – thus becomes part of a journey back to his roots and to the discovery of his identity, which external circumstances have rendered ambiguous and complex.

Marquis Sévéro, a rich, lazy Parisian, wants to divorce his wife so that he can marry his own goddaughter Denise. But Denise herself loves André Berval, an engineer employed by the marquis. Filled with jealousy, the marquis sends André to the Antilles, to prospect some land he has just acquired. He promises André that he can marry Denise if he is successful in the tropics, but he then writes to Alvarez, his manager at the site, asking him to prevent André from ever returning to France. The brutal Alvarez forms an instant hatred for André when the engineer breaks up Alvarez's attempt to rape Papitou, a beautiful native girl. Papitou becomes devoted to André, and protects him against Alvarez's schemes. But she faces a crisis herself when she learns that André plans to marry Denise.

A Swedish settler (David Brian) starts a war when he tries to drive Dakotas off their Wyoming reservation.

In this tense and immersive tour de force, audiences are taken directly into the line of fire between powerful, opposing Peruvian leaders who will stop at nothing to keep their respective goals intact. On the one side is President Alan Garcia, who, eager to enter the world stage, begins aggressively extracting oil, minerals, and gas from untouched indigenous Amazonian land. He is quickly met with fierce opposition from indigenous leader Alberto Pizango, whose impassioned speeches against Garcia’s destructive actions prove a powerful rallying cry to throngs of his supporters. When Garcia continues to ignore their pleas, a tense war of words erupts into deadly violence.

Two women and two kids are stranded in the Old West when bad guys (posing as Indians) try to snag the stagecoach's cargo. Pitted against nature, time, and the pursuing baddies, this unlikely team must trek over the mountains to reach safety.

Prudence MacIntyre, the 'New York home tips' TV show presenter, is sent on holiday, by studio boss Jeffrey Symcox, to a secluded lodge in Tassajero, Wyoming. The lodge was built on the last remnant of Indian land preserved by the Andrews family. Her celebrity status and sassy charm help quickly getting acquainted with local notables, including French heir Jean Phillipe Andrews, his land trust lawyer Doug Craig and police detective Eddie Duncan. Pru is with lodge caretaker Ruth Vigil when she discovers her estranged son JR is missing from his home after leaving a message. Pru finds blood, and although it's not JR's insists he must have been murdered. After her research assent, a computer whiz with a minor criminal record, joins her, and they soon get in danger snooping ahead of the incredulous authorities to discover several linked crimes.

Saga about a proud band of Sioux Indians, and the efforts of one brave to save his people from destruction through the use of mysterious powers handed down by ancestors.

A man leaves everything behind to travel aimlessly through France, letting himself be guided only by the people and landscapes he encounters: four days and four nights of wandering, during which his lover tries to locate him via Grindr, a smartphone dating app.

Certain that "the right man" is crucial to her escaping the confines of the Italian village where she lives, Pina places an ad in the newspaper. She gets a response from Adolfo, who agrees to travel from his residence in Rome to visit her. As flashbacks shed light on both their pasts, suspense builds about how they will relate to one another.

For more than a century the great colonial powers put human beings, taken by force from their native lands, on show as entertainment, just like animals in zoos; a shameful, outrageous and savage treatment of people who were considered subhuman.

Pale Arrow is a white man raised since a boy by the Pawnee Chief. With wagon trains now encroaching on Pawnee land, the Chief sends Pale Arrow to be with the white people. Now known as Paul Fletcher, he takes the job of wagon train scout. The Chief wants peace but when he dies, Crazy Fox takes over and now leads the Pawnees in an attack against that wagon trai

Eami means ‘forest’ in Ayoreo. It also means ‘world’. The story happens in the Paraguayan Chaco, the territory with the highest deforestation rate in the world. 25,000 hectares of forest are being deforested a month in this territory which would mean an average of 841 hectares a day or 35 hectares per hour. The forest barely lives and this only due to a reserve that the Totobiegosode people achieved in a legal manner. They call Chaidi this place which means ancestral land or the place where we always lived and it is part of the "Ayoreo Totobiegosode Natural and Cultural Heritage". Before this, they had to live through the traumatic situation of leaving the territory behind and surviving a war. It is the story of the Ayoreo Totobiegosode people, told from the point of view of Asoja, a bird-god with the ability to bring an omniscient- temporal gaze, who becomes the narrator of this story developed in a crossing between documentary and fiction.

American-born Anna Vorontosov teaches school in a remote, primitive section of northern New Zealand. Her experimental teaching methods have won her the love and affection of her pupils and their parents and the admiration of the unhappily married school inspector, Abercrombie. Her personal life, however, is less secure; frightened of love and sexually inhibited, she has always been aloof with men. Eager to break down this barrier is Englishman Paul Lathrope, a somewhat irrational and immature fellow teacher who aspires to be a singer. Though Anna is attracted to him, she refuses to submit to his advances.

The film relates the painful ending of a love story binding an over-30-year-old woman and a North African, and the beginning and end of a relationship she also has with an “established” journalist. The stories illustrate the absolute claim of a woman who can understand love only in terms of life and death, an attitude that generally makes love appear dramatic, but at least burning and flickering, like the flame that glows in her heart.

Each night in Paris, hundreds of men and women anonymously use telephone lines that date from the German Occupation and are no longer listed to talk to each other, to love each other. These people, shipwrecked lovers, are dying to love, to escape the abyss of solitude.

Carrying his son on his back, a man travels from place to place looking for a doctor to treat the sick boy. As they journey, the indio father tells the boy stories to keep him distracted. These stories reveal the life of native peoples in Mexico, both in the countryside and in cities, and they shed light on characteristic beliefs and rituals.

Aidai the baksy, or witch doctor, lives in the mountains and helps people. She uses mysterious actions to cure the sick and to give infertile couples children. As capitalist forces begin to encroach on tradition, the first casualty is any culture's most fundamental inheritance - land. The healer has to leave her land because the mob thinks the location is suitable for a filling station. A harsh battle between supernatural good and earthly evil ensues.

Dedicated to men, natives and French, which under the leadership of General Lyautey, made modern Morocco. After a historical prologue where we see Clemenceau yield to the entreaties of Lyautey, we are witnessing the arrival of settlers on Moroccan soil with the rapid rise of one of them: the ambitious Bourron. Similarly it has conquered the land from scratch, Bourron could conquer a woman, Christiane, who followed him not without confessing his love for another man. It is this love that Bourron will use later to acquire a forest of olive trees, which he believed to be the symbol of its success. Christiane accept but never forgive her husband...